Cuteness in the Arts

How a society deals with this tension may explain whether cuteness appears in its art and literature.

 

Take medieval Europe as an example. Life there was anything but dull. On the contrary, as the Dutch historian Johan Huizinga writes: ‘Life was brimful of play: the joyous and unbuttoned play of the people, full of pagan elements that had lost their sacred significance and been transformed into jesting and buffoonery.’ Huizinga singles out ‘pagan elements’ because religion had transformed the social perception of play, if not people’s tendency to engage in it.

 

However, play remained pagan because Christians saw it as a frivolous distraction from God. Art was meant to express serious, religious themes, which might explain why cuteness appears far less in the art of medieval Europe than it did in Japan.

 

And yet Western artists did occasionally play around. Monks who spent many hours copying manuscripts sometimes doodled in the margins of the books they were working on. These marginalia include images of monsters and animals acting like humans, but they tend to look grotesque and strange. However, a few of them might be considered cute.

 

--- Joshua Paul Dale, Irresistible: 

How Cuteness Wired our Brains and Conquered the World. 2023.

Man with Telos & Logos

Telos - every object in creation is directed toward an end. The value of an object lies in its capacity to achieve the purpose for which it was designed. Facts and values aren’t separate things—values are embedded within facts.
 
What does this mean for human beings? What makes a man virtuous is his capacity to engage in the activities that make him a man, not an animal—man has a telos, too. What is our telos? Our end, according to both Plato and Aristotle, is to reason, judge, and deliberate.
 
So, according to both Plato and Aristotle, what makes us “virtuous” is doing our job: look at the world with our reason, discerning the final causes for which things exist. This is our purpose. Just as Adam is tasked with naming the animals in the Bible, so we are tasked with recognizing the telos of the world around us in Greek thought.
 
As philosopher Leo Strauss suggests, no society can be built on a multiplicity of end goals. In order to avoid arguing incessantly over end goals, therefore, the Greeks had to posit an objective, underlying logic to the universe: a Grand Designer, an Unmoved Mover. Were the universe a chaotic, arbitrary, and random place operating according to no design, it would have no telos. But if a grand plan stands behind all of creation, our job is merely to investigate that plan—to uncover the natural law that governs the universe.
 
Heraclitus (535–475 BCE) was the first known philosopher to use the term Logos to describe the system of unified reason behind the world we see and experience. Man could understand the universe because a force had created the universe; man’s mind mirrored that force to the extent that man could uncover its purposes. As historian Richard Tarnas writes, “As the means by which human intelligence could attain universal understanding, the Logos was a divine revelatory principle, simultaneously operative within the human mind and the natural world.” And philosophers were tasked with uncovering this Logos; by doing so, they would be fulfilling both their own telos and discovering the telos of mankind more broadly.
 

- Ben Shapiro, The Right Side of History: 

How Reason and Moral Purpose Made the West Great, 2019.

 

Happiness is Moral Purpose

Pleasure can be gained from a variety of activities: golf, fishing, playing with your children, sex. Amoral activities can bring us pleasure—that temporary high, that feeling of forgetting our cares. However, that pleasure is never enough. Lasting happiness can only be achieved through cultivation of soul and mind. And cultivating our souls and minds requires us to live with moral purpose.
 
This has been clear since the dawn of Western civilization. The very terminology for happiness is imbued with such meaning in both the Judeo-Christian and the Greek context. The Hebrew Bible calls happiness simcha; Aristotle called happiness eudaimonia.
 
What does the Bible mean by simcha? It means right action in accordance with God’s will. In Ecclesiastes, Solomon laments, “I said to myself: ‘Come now, I will mix [wine] with joy and experience pleasure,’ and behold, this too was vanity.”
 
The Bible doesn’t seem to care very much about what we want. Instead, God commands us to live in simcha. How can He command an emotion? He can’t—he can only command our enthusiastic pursuit of an ideal He sets forth for us. If we do not pursue that purpose, we pay a price: we serve foreign gods, which cannot provide us any sort of true fulfillment.

- Ben Shapiro, The Right Side of History: 

How Reason and Moral Purpose Made the West Great, 2019.

The Ingredients for Happiness

Happiness, comprises four elements: individual moral purpose, individual capacity, collective moral purpose, and collective capacity. If we lack one of these elements, the pursuit of happiness becomes impossible; if that pursuit is foreclosed, society crumbles.
Our society was built on recognition of these four elements. The fusion of Athens and Jerusalem, tempered by the wit and wisdom of our Founding Fathers, led to the creation of a civilization of unparalleled freedom and replete with virtuous men and women striving to better themselves and the society around them.
 
But we are losing that civilization. We are losing that civilization because we have spent generations undermining the two deepest sources of our own happiness—the sources that lie behind individual moral purpose, communal moral purpose, individual capacity, and communal capacity. Those two sources: Divine meaning and reason. There can be no individual or communal moral purpose without a foundation of Divine meaning; there can be no individual capacity or communal capacity without a constant, abiding belief in the nature of our reason.
 
The history of the West is built on the interplay between these two pillars: Divine meaning and reason. We receive our notions of Divine meaning from a three-millennia-old lineage stretching back to the ancient Jews; we receive our notions of reason from a twenty-five-hundred-year-old lineage stretching back to the ancient Greeks. In rejecting those lineages—in seeking to graft ourselves to rootless philosophical movements of the moment, cutting ourselves off from our own roots—we have damned ourselves to an existential wandering.
 
We must make our way back toward our roots. Those roots took hold at Sinai.

- Ben Shapiro, The Right Side of History: 

How Reason and Moral Purpose Made the West Great, 2019.

The Creation of Reason-based Government

The Greeks gave us the roots of democracy.
 
Based on the notion of virtue—use of reason to act in accordance with nature—Plato, Aristotle, and the Stoics developed ethical systems. Those ethical systems didn’t merely recommend personal cultivation. They also encompassed the creation of new forms of government. Some of their ideas regarding government were good; others were bad. But they began the process of applying reason to governmental structures—a process that has continued down to our day.
 
The ancients believed that in order to cultivate virtue, the polis—the city-state—must be at the center of human life. As philosopher Alasdair MacIntyre points out, the Athenians universally believed that good citizenship was a prerequisite to being a good man. Plato’s ethical system tied together happiness and virtue: the truly virtuous man will be happy. Plato defined various virtues, too: justice, moderation, and the like. But these virtues aren’t individual virtues, in Plato’s view—they only exist in the context of a community. The virtue of justice, for example, exists when each person fulfills his or her function in relation to the polis. Our virtues exist in relations with others.
 
Because the polis is the context in which virtue is cultivated—and because cultivating virtue is the ultimate goal of man—the polis must be governed rigorously so that human beings are inculcated with virtue, according to Plato. That means that those who govern must be the best and wisest among us—that we must rigorously condition a class of philosophers to rule. Otherwise, chaos will ensue.

The Athenian system of thought establishes certain fundamental notions crucial to happiness: the notion of telos, discoverable by us; the importance of reason-led investigation, leading to the birth of science; the recognition that social ties bind us to one another.

 

- Ben Shapiro, The Right Side of History: 

How Reason and Moral Purpose Made the West Great, 2019.

 

Roots of Civilization

Why should Americans bother to learn about ancient Greeks? Because the classical roots of Western civilization in Athens still have much to teach us. Athens teaches us what we are capable of doing as human beings. Athens teaches us that we have the ability to use our reason to reach beyond ourselves. Athens teaches us not only how liberty can flourish, but why it should. I’ve argued that without Jerusalem, there could be no West; without Athens, the same holds true.
 
Religious faith is empowering because it tells human beings that they are loved, and that they have the capacity to choose between good and evil. But religious faith also requires us to acknowledge the inherent limits on human capacity—it requires us to say that there are things we will never understand, that we are earthly creatures bounded by dust. But if the project of Sinai was about elevating man above the animals by associating him with a Godly mission and granting him a Godly soul, the project of Athens was about elevating man using man’s own faculties. Religion doesn’t discount the capacity of mankind, of course, but that capacity is always secondary to God’s will; Athens elevates man’s capacity and makes it primary.
 

The ancient Greeks gave us three foundational principles: first, that we could discover our purpose in life from looking at the nature of the world; second, that in order to learn about the nature of the world, we had to study the world around us by utilizing our reason; and finally, that reason could help us construct the best collective systems for cultivating that reason. In short, the Greeks gave us natural law, science, the basis of secularly constructed government. Jerusalem brought the heavens down to earth; Athens’s elevation of reason would launch mankind toward the stars. 

- Ben Shapiro, The Right Side of History: 

How Reason and Moral Purpose Made the West Great, 2019.

 

A Price-weighted Index: Dow Jones

The Dow Jones Industrial Average is what’s known as a stock market index. An index is a group of stocks that are combined to figure out whether the stock market as a whole is going up or down. It is a way to track the performance of the stock market.
 
The business world has changed a lot since 1896, so the Dow Jones has adapted to keep up. In 1928, the Dow was expanded to include 30 companies instead of just 12. Every few years some of the declining businesses in the Dow Jones are removed and are replaced by businesses that are growing. This helps to ensure that the biggest and most successful companies of the day are always included in the Dow Jones. As of 2021, the Dow includes businesses like Apple (NASDAQ:AAPL), Disney (NYSE:DIS), and Home Depot (NYSE:HD).
 
The Dow Jones has become one of the most well-known stock market indexes in the world. However, the Dow Jones also has critics that point out two big flaws.
 
First, the Dow Jones only tracks 30 companies. That’s only a tiny fraction of the 6,000 publicly traded companies that exist in the U.S. alone. Critics argue the Dow Jones does not accurately represent the entire stock market.
 
Second, the Dow Jones is calculated by using the dollar price of each stock. The Dow Jones ignores the size of each business. This means that a stock that is trading for $100 per share will have 10 times more influence over the Dow Jones than a stock trading at $10 per share.
 
That’s why the Dow is called a price-weighted index. The dollar price of each stock is what matters, not the size of each business.
 
To see why some investors think that this is a problem, let’s review the stock price from two Dow Jones stocks—McDonald’s (NYSE:MCD) and Intel (NASDAQ:INTC)—in October 2020:

McDonald’s was $52 billion smaller than Intel, but its share price was about four times higher. This means that the price movement of McDonald’s stock had a four times greater influence over the performance of the Dow Jones than Intel’s stock, even though Intel was a larger company!

 

- Brian Feroldi, Why Does The Stock Market Go Up?:

Everything You Should Have Been Taught About Investing In School, But Weren't, 2022